-The Decision.

  Is, always the one to take the lead, gnced at each of the women in turn, her eyes fshing with determination. “This is it. We’ve all accepted the reality of 6C. We’ve adapted. Now we exploit it. We’ll use the Wife Femme Cuse to our advantage, and we’ll do it in a way that they can’t control us.”

  Eliza hesitated, her internal conflict still simmering beneath the surface. She had once been a pastoress, a woman who preached against the kind of manipution that Is was advocating. But as she looked at the women around her—at the ways they had supported each other, the ways they had protected each other—it became clear that this wasn’t about defiance. This was about survival. This was about taking back what was rightfully theirs.

  Slowly, Eliza nodded. “I’m in. Let’s do it.”

  Amara, who had always been more reluctant to fully embrace the system, looked at the others, her gaze flickering between them. “Alright. Let’s make sure we’re smart about this. We can’t get careless.”

  Is smirked. “Carelessness isn’t in our nature.”

  And with that, the decision was made.

  .....

  -The First Step.

  The pn began immediately. The first step was simple—continue the retionships they had built, without involving the men, without notifying them. Is and Selene, the leaders in this endeavor, set the groundwork, ensuring that the women stayed vigint and careful. The men wouldn’t know; the system wouldn’t see.

  They shared stolen moments in the shadows, out of the sanctuary, and in the quiet, intimate spaces of their lives. With each passing day, the women grew bolder, more comfortable in their new roles. They had found a way to live within the confines of 6C, while also bending it to their will.

  And as they did, Eliza began to understand something she hadn’t been able to before: this wasn’t just about surviving the 6C system. It was about controlling it—about making it work for them, about finding a way to exploit its weaknesses for their own gain.

  The women’s decision to exploit the loophole in the Wife Femme Cuse marked the beginning of a new chapter.

  ....

  "The Test Run"

  Location: An abandoned greenhouse just outside town limits, used now as a “private retreat”

  Time: Late afternoon, two weeks after implementing the Femme Cuse loophole.

  Sunlight spilled through fractured panes of the old greenhouse, catching on dust motes and bare skin. The space had become their secret Eden—outside official state sanctuaries, but not outside the w. According to the Wife Femme Cuse, women could engage in retionships with other women freely, so long as any new partner was notified to the husband through the state app.

  And that part was easy. A picture, a few taps, and the system logged it:

  “Naomi has entered a femme partnership with Is. Partner photo attached. Notification sent.”

  There was no limit on how many femme bonds could be decred. No checks on physical contact, no curfews, no maximums. Just notifications. And they’d been meticulous—each time someone new joined, they submitted it immediately. The app timestamped it, sent the ping to the registered husband (if any), and cleared the update.

  ...

  -Growing Suspicion.

  Mara—sharp-tongued, politically aware, and always cautious—was the first to raise concern. She only had one husband, as mandated by the Polyandry Ban. His name was Dorian, and though their marriage had dulled into cold silence, he was still observant.

  “He knows I’m... different now,” she murmured, lying beside Hannah on the floor of the greenhouse, their legs tangled. “I come home te, I don’t ask him for anything, I spend weekends at ‘retreats.’ He’s watching.”

  Is, stretched nearby with her head in Naomi’s p, smiled. “Let him watch. So long as we log each femme bond, he has nothing.”

  ....

  -The Report.

  Dorian submitted a formal compint the following week.

  Subject: Wife’s Frequent Absence & Neglect of Marital Duties.

  It was vague—no accusation of adultery, no clear viotions. Just suspicions. Still, it triggered a site visit by two 6C Compliance Officers under the Regional Femme Retions Board.

  ....

  -The Investigation.

  They came mid-morning, dressed in muted robes with state crests. Officer Talib asked questions, precise and emotionless.

  “Are your femme retionships properly registered in the app?”

  “Yes,” said Mara, showing her tablet. Photos. Names. Timestamps. Clean.

  “Do you reside in state-sanctioned femme housing?”

  “Weekdays. We’re also allowed to use private spaces.”

  Officer Talib scrolled through the entries. Mara had logged Is. Naomi. Hannah. Selene. All within rights. Nothing was hidden.

  “Has your husband ever forbidden any of these retionships?”

  “No. He never responded to the notifications.”

  “Then he is in implied compliance.”

  They found no viotion.

  Afterward

  As the officers left, Eliza leaned against the greenhouse wall, exhaling in disbelief. “They really have no case.”

  “They designed the system with a backdoor,” Selene said. “To control us without realizing we’d use it to free ourselves.”

  “They thought femme bonds were ornamental,” Is added with a smirk. “They didn’t think we’d weaponize them.”

  Mara cracked a grin—wry, relieved, and quietly defiant. “Dorian’s gonna see the report. It’ll say no infraction. He’ll realize he has no control left.”

  That Night.

  Back in the greenhouse, beneath swaying vines and candlelight, they gathered again—free, empowered, and emboldened by their quiet victory. The system had tried to fence them in with ws written in condescension. Now, they had turned those very ws into shields—and weapons.

  What began as survival had become strategy. What began as pleasure had become power.

  And this time, there was no guilt. Only fire.

  ***

  "The Jefferson Court Case"

  Setting: Jefferson County Court, Southeast Arkansas – Marble Hall courtroom, packed with quiet tension.

  Time: 10:12 AM, 3 days after Dorian’s original report.

  Dorian stood straight in his brown-and-gold 6C-sanctioned formal wear, voice carefully measured as he addressed the judge.

  “My wife, Mara—my second wife—has neglected her household responsibilities. She is never home for lunch. She’s absent at bedtime. I filed the report weeks ago and was told her femme engagements were legal. But this isn’t about legality. It’s about duty.”

  Judge Mike J, a former Southern Baptist turned 6C magistrate, adjusted his spectacles. “You’re ciming emotional and logistical abandonment within the framework of her role as a wife, correct?”

  “Yes, your honor.”

  Across the aisle, Rhea stood up smoothly. Sharp-suited, with her long braids wrapped in a dark red scarf—half symbolic, half rebellious—she exuded calm power.

  “Your honor,” she began, “my client has fulfilled every legal requirement under the Wife Femme Cuse. Every retionship logged. Every update submitted. No stipution exists that dictates when a wife must be present—only that her activities are reported and not contrary to household ws.”

  Judge Mike J furrowed his brow.

  “Legal, yes. But banced? No,” he muttered. “This court finds no offense committed. However, in the interest of maintaining proper family order, I order a remedy: Wife Mara must be present in her husband's household at least during the midday meal and at bedtime—daily.”

  Mara didn’t flinch. But Rhea’s eyes fred, just for a second.

  “We appeal,” she said, before the gavel hit wood.

  ***

  Arkansas Supreme Court – Little Rock

  Presiding: High Judge Imam Ism, a 6C-aligned schor known for interpreting w with technical precision.

  It had taken two weeks for Rhea to get the appeal accepted. The legal brief was sharp, her team of femme jurists—eight women from across the state, all intimately bonded—working nonstop. The case now had a name: Mara v. Dorian.

  Inside the towering marble chamber, Judge Imam Ism recited the background with cool detachment. Then he gave his ruling.

  “This court finds the lower court's remedy overly burdensome, cking doctrinal basis. The Wife Femme Cuse does not define daily domestic presence as compulsory. The absence of a prohibition, within the text, implies permitted liberty.”

  He raised his eyes.

  “We hereby overturn the Jefferson County ruling. A wife under the Cuse must only be present in her marital home for two full days per week. The rest of her time is at her discretion, to use for spiritual, femme, or state-sanctioned pursuits.”

  Gasps rippled through the room. Dorian sat frozen. Rhea turned to Mara and gave the smallest nod.

  Aftermath

  Setting: A hotel lobby in Little Rock, press swarming outside

  Rhea’s name exploded online overnight. The femme legal alliance—nicknamed “The Eightfold Sisters” by supporters—were hailed across Arkansas’s encrypted femme networks. News of the case spread into Georgia, Mississippi, even parts of 6C Michigan.

  The ruling in Mara v. Dorian became a state precedent, formally added into Arkansas legal reference codes as Freedom Day Cuse 2.1.

  For the women of the movement, the implications were seismic: they no longer had to justify their time, nor expin every absence. Two days of presence was now the legal baseline—and anything beyond it, voluntary.

  Women across the 6C states began to whisper Rhea’s name with reverence. Femme sanctuaries started organizing around the ruling. Telegram channels lit up with messages like: “2 Days Rule = Our Freedom Key.”

  ***

  Impact of the “2 Days Rule” Ruling on Femme Group Dynamics in Arkansas

  (Post–Mara v. Dorian ruling)

  1. The Rise of Femme Autonomy Zones.

  Following the precedent, femme groups across Arkansas begin to form what are casually called “FAZs” (Femme Autonomy Zones)—shared living spaces, co-ops, and sanctuaries that operate independently from male authority, since the w now only requires a wife to be home two days a week.

  *Women schedule their "husband days" for back-to-back weekday slots—usually Mondays and Tuesdays—then spend the rest of the week living, working, and loving in femme collectives.

  *These zones blossom in cities like Pine Bluff, Little Rock, and Fort Smith, often disguised as wellness centers or literacy cooperatives.

  2. Femme Group Expansion and Strategic Pairing.

  With more time legally freed up, femme groups grow in size and complexity.

  *Retionships are now often strategic as well as intimate—pairings and additions are based on emotional compatibility, but also legal knowledge, resource access, and ideological alignment.

  *Rhea’s group, the Eightfold Sisters, becomes a model. Other groups form with roles like:

  1.Advocate (legal mind),

  2.Scribe (documenter for the app),

  3.Sustainer (cooks, cares, covers “husband days”),

  4.Connector (recruits and builds cross-group links).

  This isn’t just intimacy—it’s social architecture.

  3. Shifts in Femme Power Hierarchies

  The new dynamic shifts how women view status within femme groups:

  *Married women now carry strategic value—they are “access keys” to loopholes in the w.

  *Unmarried femmes often partner with married ones for legal shield and social influence.

  *Group hierarchies begin to emerge based not on age or beauty, but on legal intelligence, emotional reliability, and capacity to navigate state systems.

  4. Internal Conflict & Identity Tension.

  Despite the new freedoms, friction emerges:

  *Some women worry the Femme Cuse, even when exploited, still legitimizes a patriarchal framework. They push for total femme independence, rejecting app notifications altogether.

  *Others—especially those raised within or loyal to 6C doctrine like Is or Selene—argue that working within the system to bend it is wiser than burning it.

  5. Femme Groups & the 6C Response.

  As word spreads, some 6C husbands try to counter by demanding full-time presence from their wives. But each time, local courts reference Mara v. Dorian as binding precedent.

  The Big Picture

  The 2 Days Rule ruling doesn’t just change retionships—it sparks a new cultural formation under 6C rule. Femme groups become legal, social, and even political actors.

  Arkansas becomes the epicenter of a quiet, sensual resistance—one sanctioned by the very system meant to control them.

  ***

  Case: Garnd County vs. Femme Group Delta

  Courtroom Drama – The Second Wave of Femme Legal Victories in Arkansas.

  Scene: Local Court, Garnd County – 9:00 AM

  Husband Jabril Mansour stands before Judge James RK. He wears the bck-and-gold polygamist robe signifying full compliance with the 6C Polygamy Law. His face is tight with frustration.

  “Your Honor, I am not contesting the Femme Cuse itself,” he says, trying to sound reasonable. “But three of my four wives have joined the same femme group. They leave together. They return together. Most days, my home is empty. I’ve followed the w. But where is the family in this arrangement?”

  Judge James RK, a locally respected 6C convert judge, listens with slight sympathy.

  “This court recognizes that no w has been broken,” he begins, “but we must address household stability. Therefore, I order a remedy: At least one wife must remain at the husband's home at any given time. The three wives may rotate, but full vacancy is not permitted.”

  Enter Rhea – Femme Advocate of Statewide Fame.

  The moment the ruling hits state channels, the three wives—Samira, Lay, and Amreen—contact Rhea. Within hours, she agrees to represent them.

  In the public mind, Rhea is no longer just a brilliant wyer—she is a symbol of legal femme liberation. The public refers to her now as “Barrister of the Sisterhood.”

  ....

  Arkansas Supreme Court – Imam Ism Presiding.

  Two weeks ter, the appeal is heard in Little Rock. Imam Ism sits again in his modest but symbol-den chamber, the 6C banner fnking the state’s modified constitution. The courtroom is full, press outside swarming.

  Rhea’s voice cuts through the air like a scalpel:

  “Your Honor, once again the issue is not wbreaking—it is discomfort with freedom exercised. The 6C legal framework mandates only a minimum—two days per week in the husband's home. It does not specify distribution across wives. This lower court’s ruling creates an illegal addition to the w.”

  Imam Ism leans forward. “Do you believe that all four wives living in the same femme residence is consistent with 6C governance?”

  Rhea doesn’t hesitate. “The w permits it. If husbands may have four wives under one roof, wives may choose to live collectively so long as notification and thresholds are honored.”

  Final Verdict:

  Judge Imam Ism renders a dual decision:

  On Threshold:

  “The Jefferson Threshold remains valid. A wife is required to be in her husband's home for two full days per week. The w does not require rotational overp or constant presence. The lower court ruling that 'at least one wife must always be home' is hereby overturned.”

  On Femme Cohabitation:

  “There is no legal barrier to multiple wives joining the same femme group or domicile. This is within their rights as long as the femme cuse protocols are followed.”

  Resulting Shift in Garnd and Beyond

  The ruling sparks celebrations in Hot Springs, where femme groups had already begun to test multi-wife collectives.

  The precedent of Mansour Wives v. Garnd County is nicknamed “The Collective Cuse” and becomes a rallying cry for femme organizers statewide.

  Rhea’s legend grows—she is now seen not only as a defender of wives, but as a tactical innovator. Telegram groups refer to her as “Rhea the Architect.”

  ***

  John Wick v. Femme Group – Nevada District, Arkansas

  Courtroom Title: “The Pretense Marriage Dispute”.

  In the Nevada District of Arkansas, John Wick, a fully registered polygamous husband under 6C w, filed a formal compint to the local court in Prescott. He alleged that his four wives—Ayesha, Nia, Farah, and Jun—had conspired to enter a collective marriage solely to activate their femme rights. According to his submission, the women knew each other long before the wedding, and chat records, bank transactions, and dated selfies revealed months of coordinated pnning.

  Wick’s cim was framed as "marital fraud by collective intent", asserting he was used as a legal mechanism to anchor their group status while being deceived about their loyalty and affections.

  Lower Court Ruling – Judge Mike WT Presiding in Prescott:

  Judge Mike WT ruled against the wives, asserting that their prior coordination amounted to misuse of marital ws.

  He called it a "strategic mockery of the divine intent of 6C marriage."

  Penalty:

  The four wives were pced under a 6-month surveilnce protocol.

  Their femme group registration was frozen until the conclusion of the investigation.

  The case quickly gained attention across Arkansas, especially in Little Rock and Pine Bluff, where femme legal advocates rallied to defend the women. Once again, Rhea, the famed defender of femme rights, stepped forward to represent them.

  Appeal to State-Level 6C Court – Imam Ism Presiding:

  In a high-profile appeal, Imam Ism agreed to hear the case during his circuit visitation to the Nevada District. The courtroom in Hope overflowed with press, femme activists, and several clerics representing both moderate and hardline wings of the 6C system.

  Rhea addressed the court with calcuted crity:

  “Your Honor, the w does not—and must not—criminalize pre-existing friendship or mutual trust among women. What matters in the eyes of the 6 Commandments is this: Was the marriage wfully entered? Were marital obligations fulfilled?”

  Imam Ism interjected calmly:

  “And if those wives refused their husband?”

  Rhea answered:

  “Then we would be discussing false pretense. But here, the husband received his rights, his access, his name on every certificate. Now that he’s discontent with the feminine union, he rebrands it as betrayal.”

  Final Ruling – Imam Ism:

  1) On Pre-Marital Pnning:

  “There is no prohibition in the w preventing women from knowing or trusting each other before marriage. Intent, without viotion, is not a legal offense.”

  2) On Marital Legitimacy:

  “Consummation occurred. The husband’s rights were not withheld. Therefore, the marriages are legitimate under 6C w.”

  3) On Husband’s False Accusation:

  “For raising baseless allegations rooted in ego, not evidence, this husband is sentenced to 30 days of public service, with duties assigned to the Nevada District Hal Relief Committee.”

  -Impact Across Arkansas:

  The ruling was dubbed “The Nevada Correction” and became a new femme legal milestone.

  Wick memes flooded the network, with slogans like: “You had four wives, John, and still lost the argument.”

  Femme organizers across Hope, El Dorado, and Bentonville began coaching prospective wives on legally sound pre-marital alignment tactics.

  Rhea's Legend Deepens:

  She is now called “Rhea the Interpreter”, for her ability to decode the spirit and letter of 6C ws to protect femme autonomy.

  ***